Showing posts with label Spain. Show all posts
Showing posts with label Spain. Show all posts
My working paper opens for discussion tomorrow on the Media Anthropology Network mailing list. You can download it here. The e-seminar is conducted via email and is free and open to anyone with a genuine interest in the anthropology of media. More info and how to join can be found here.
Abstract:
Contrary to pervading assumptions that local traditions will naturally be displaced in favor of new media environments, this paper suggests that evolving leisure practices on the Internet are fundamentally shaped by existing, offline (face-to-face) patterns of interaction. It is widely believed that new media have the potential to eradicate traditional forms of leisure by altering how we interact and communicate at a global level in light of ubiquitous and placeless connectivity. However, through a case study of youth practices on the photo-sharing website Fotolog, I intend to show that remnants of offline leisure patterns long since recognized as on the decline in light of new media landscapes can be given renewed life online, indicating that the potentially transformative power of the web must be situated within specific socio-cultural contexts of offline life. Based on data collected from 15 months of ethnographic fieldwork in the Catalan city of Figueres, Spain, I outline the blueprints of traditional leisure practices in a local setting to understand aspects of change and continuity as reflected in developing web-based activities.
From The Local:
For two teenage Roma sisters, life has turned into a nightmare since they were expelled from Germany, the only home they had ever known, and forced to settle in Kosovo, a country they had never seen.
"I feel like I am in prison. I do not go out of the yard," said 13-year-old Bukurije Berisha in fluent German as she pointed to the high walls surrounding her dilapidated house. "I still hope I will wake up and see it was a bad dream."
The girls were born after their parents gained asylum in Germany in 1993, fleeing a brutal crackdown on Kosovo by the late Serbian strongman Slobodan Milosevic.They speak no Albanian, the dominant language in Kosovo, and only a bit of their parents' native Roma tongue.
But last December, they landed with their parents and five brothers and sisters in a poor Roma settlement with filthy, narrow streets on the edge of the western Kosovo town of Pec. The Berishas are among some 14,000 Kosovars - 10,000 of them Roma - to be returned from Germany under a bilateral deal in April, nearly 11 years after the end of the Kosovo war.
And those who will suffer most are children like Bukurije and her sister Lumturije, warn experts including Thomas Hammarberg, the human rights commissioner for the Council of Europe, the pan-European rights body. On Tuesday, he singled out Kosovo as he urged member states to refrain from action that only worsens the exclusion of Roma, many of whom already live on the fringe as stateless people without documents and thus denied basic human rights.
"For instance, western European states should stop forcibly returning Roma to Kosovo," Hammarberg said in a statement.
Rights groups have sounded the alarm about a new round of discrimination against what some call Europe's most hated minority. In France, controversy has dogged a government crackdown on illegal gypsy camps and moves to expel foreign gypsies breaking the law, after President Nicolas Sarkozy said some in the community posed security problems.[...] European Justice and Rights Commissioner Viviane Reding already warned in April that "the situation of many Roma seems to have deteriorated over the years," adding "that is simply not acceptable."
Continue reading the full article here.
I (unexpectedly) came to focus on the marginalization of the Roma in Spain in my PhD thesis on new technologies in Catalonia. The Roma are routinely denied the same sense of place and belonging afforded to other natives (and, to some extent, even new immigrants). Despite centuries of continued residence, such as in the city where I conducted my fieldwork, they are depicted as perennial "outsiders" by locals and often relocated en masse to ghettos on the outskirts of cities or expelled to different countries. These circumstances tell us more about European attitudes towards otherness (via idioms of security) than we can hope to know about this diverse and historically feared and hated population.
See also: De los 700.000 gitanos que viven en España, un 25% lo hace bajo el umbral de la pobreza.
The latest from a European Commission report on Internet use throughout Europe has found that Spain should seek to improve and expand upon the use of new technologies in homes and businesses. Less than half of Spaniards make use of the Internet regularly, and those who use it daily represent little more than a third of the population. Therefore, Spain falls at the tail end of Europe, ranking 20th out of 27. Only Romanians, Bulgarians, Greeks and Cypriots make use of the internet less on a daily basis.
According to the document, DSL (high-speed internet) coverage in Spain has increased since 2004 when the studies began, but the penetration rate of broadband remains below the European average. By contrast, Spain occupies the 10th position of 27 when it comes to downloading music and movies over the internet, which was done by 31% of the population during 2008. [My translation. Source (en català - in Catalan)]
With regard to Europe as a whole, 'the report published today outlines the results of five years of EU policy under the Barroso Commission promoting the latest communication technologies, new networks and services and creative media content. By 2008, 56% of Europeans had become regular internet users, a leap of one third since 2004. Half of households and more than 80% of businesses now have a broadband connection. A new generation of Europeans mastering the web and ready to apply its innovations is coming on stage. These "digital natives" hold great potential for Europe's growth.
'People aged 16 to 24 are the most active internet users: 73% of them regularly use advanced services to create and share online content, twice the EU population average (35%). 66% of all Europeans under 24 use the internet every day, compared to the EU average of 43%. They also have more advanced internet skills than the rest of the population, according to a Commission study on digital literacy.
'Although the "digital generation" seems reluctant to pay to download or view online content like videos or music (33% say that they are not willing to pay anything at all, which is twice the EU average), in reality twice as many of them have paid for these services compared to the rest of the population (10% of young users, compared to an EU average of 5%). They are also more willing to pay for offers of better service and quality.' [source]
What is not surprising in this report is that young people are most likely to connect to the internet and make use of its services to create and share content. With regard to Spain, however, few commentators have noted some more intriguing figures. For instance, while it is ranked 14th of 27 for household broadband, Spain comes in second place in Europe for business connections, or fixed-line broadband at work. This reflects my experience in Catalonia with regard to larger companies, but not smaller boutiques, perhaps reflecting the much-maligned shift towards the former at the expense of the latter. I also did not expect to learn that Spain and Germany are ranked together (9/27) in terms of their rural broadband coverage rates. I'll be exploring the urban-rural access divide in Catalonia further in my doctoral thesis (more details in the future).
Furthermore, the term "digital natives" is found in this report and in other contexts with increasing frequency. I have some problems with this term, as it is often used hand in hand with assumptions about age and de facto computing fluency. Young people today are more likely to be exposed to new technologies, especially computers and mobile phones, and thus develop practical abilities accordingly. However, it is worth noting that those who download music to fill up their iPods, flick through touchscreen mobile phones and media players with ease, and spend hours on Facebook each day, may have very few other interests or technical abilities outside of these specific "lifestyle" activities. In short, I would argue that the "digital native generation" is not as homogeneous as it may seem, and that age is only one defining feature of a so-called "digital native". Moreover, it is not a new phenomenon: there have been digital natives among us for decades.
According to the document, DSL (high-speed internet) coverage in Spain has increased since 2004 when the studies began, but the penetration rate of broadband remains below the European average. By contrast, Spain occupies the 10th position of 27 when it comes to downloading music and movies over the internet, which was done by 31% of the population during 2008. [My translation. Source (en català - in Catalan)]
With regard to Europe as a whole, 'the report published today outlines the results of five years of EU policy under the Barroso Commission promoting the latest communication technologies, new networks and services and creative media content. By 2008, 56% of Europeans had become regular internet users, a leap of one third since 2004. Half of households and more than 80% of businesses now have a broadband connection. A new generation of Europeans mastering the web and ready to apply its innovations is coming on stage. These "digital natives" hold great potential for Europe's growth.
'People aged 16 to 24 are the most active internet users: 73% of them regularly use advanced services to create and share online content, twice the EU population average (35%). 66% of all Europeans under 24 use the internet every day, compared to the EU average of 43%. They also have more advanced internet skills than the rest of the population, according to a Commission study on digital literacy.
'Although the "digital generation" seems reluctant to pay to download or view online content like videos or music (33% say that they are not willing to pay anything at all, which is twice the EU average), in reality twice as many of them have paid for these services compared to the rest of the population (10% of young users, compared to an EU average of 5%). They are also more willing to pay for offers of better service and quality.' [source]
What is not surprising in this report is that young people are most likely to connect to the internet and make use of its services to create and share content. With regard to Spain, however, few commentators have noted some more intriguing figures. For instance, while it is ranked 14th of 27 for household broadband, Spain comes in second place in Europe for business connections, or fixed-line broadband at work. This reflects my experience in Catalonia with regard to larger companies, but not smaller boutiques, perhaps reflecting the much-maligned shift towards the former at the expense of the latter. I also did not expect to learn that Spain and Germany are ranked together (9/27) in terms of their rural broadband coverage rates. I'll be exploring the urban-rural access divide in Catalonia further in my doctoral thesis (more details in the future).
Furthermore, the term "digital natives" is found in this report and in other contexts with increasing frequency. I have some problems with this term, as it is often used hand in hand with assumptions about age and de facto computing fluency. Young people today are more likely to be exposed to new technologies, especially computers and mobile phones, and thus develop practical abilities accordingly. However, it is worth noting that those who download music to fill up their iPods, flick through touchscreen mobile phones and media players with ease, and spend hours on Facebook each day, may have very few other interests or technical abilities outside of these specific "lifestyle" activities. In short, I would argue that the "digital native generation" is not as homogeneous as it may seem, and that age is only one defining feature of a so-called "digital native". Moreover, it is not a new phenomenon: there have been digital natives among us for decades.
The significance of human nourishment (or lack thereof).
Parish stages hunger strike to back priest
Members of a Spanish village parish have gone on hunger strike in protest at the transfer of their much-loved priest to another church, the newspaper El Pais reported Monday. Eighteen members of a parish in Albunol in the southern province of Granada have refused to eat in protest at the transfer of Gabriel Castillo, and 200 parishioners have locked themselves in the church in an attempt to keep him as their priest. But Castillo's transfer has been brought forward, El Pais said on its Web site, as the protests continue.
The youthful Castillo is popular with parishioners because he has involved himself with local social issues such as immigration and poverty. The protesters say Castillo is being transferred because his ideas clash with a group of local nuns, who since his arrival have been hearing mass in a nearby village. [source]
PNG apologises for eating Fiji missionaries
The descendants of cannibals who killed and ate four Fijian missionaries in 1878 have apologised for their forefathers' actions, the Australian Associated Press reported Thursday. Fiji's High Commissioner to Papua New Guinea, Ratu Isoa Tikoca, accepted the apologies at a reconciliation ceremony attended by thousands of people near Rabaul in East New Britain province on Wednesday. "We at this juncture are deeply touched and wish you the greatest joy of forgiveness as we finally end this record disagreement," Tikoca said. PNG's Governor-General Paulias Matane told the crowd he appreciated the work of the early Fijian missionaries in spreading Christianity, AAP said.
The ceremony marked 132 years since Methodist ministers and teachers from Fiji arrived in the New Guinea islands region in 1875 headed by Englishman George Brown. In April 1878, a Fijian minister and three teachers were killed and eaten by Tolai tribespeople on the Gazelle Peninsula. Brown directed and took part in a punitive expedition that resulted in a number of Tolais being killed and several villages burnt down. His actions caused a storm of protest in the Methodist Church in Australia and elsewhere. Official investigations by British colonial authorities in the Pacific cleared him of criminal charges. [source]
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Parish stages hunger strike to back priest
Members of a Spanish village parish have gone on hunger strike in protest at the transfer of their much-loved priest to another church, the newspaper El Pais reported Monday. Eighteen members of a parish in Albunol in the southern province of Granada have refused to eat in protest at the transfer of Gabriel Castillo, and 200 parishioners have locked themselves in the church in an attempt to keep him as their priest. But Castillo's transfer has been brought forward, El Pais said on its Web site, as the protests continue.
The youthful Castillo is popular with parishioners because he has involved himself with local social issues such as immigration and poverty. The protesters say Castillo is being transferred because his ideas clash with a group of local nuns, who since his arrival have been hearing mass in a nearby village. [source]
PNG apologises for eating Fiji missionaries
The descendants of cannibals who killed and ate four Fijian missionaries in 1878 have apologised for their forefathers' actions, the Australian Associated Press reported Thursday. Fiji's High Commissioner to Papua New Guinea, Ratu Isoa Tikoca, accepted the apologies at a reconciliation ceremony attended by thousands of people near Rabaul in East New Britain province on Wednesday. "We at this juncture are deeply touched and wish you the greatest joy of forgiveness as we finally end this record disagreement," Tikoca said. PNG's Governor-General Paulias Matane told the crowd he appreciated the work of the early Fijian missionaries in spreading Christianity, AAP said.
The ceremony marked 132 years since Methodist ministers and teachers from Fiji arrived in the New Guinea islands region in 1875 headed by Englishman George Brown. In April 1878, a Fijian minister and three teachers were killed and eaten by Tolai tribespeople on the Gazelle Peninsula. Brown directed and took part in a punitive expedition that resulted in a number of Tolais being killed and several villages burnt down. His actions caused a storm of protest in the Methodist Church in Australia and elsewhere. Official investigations by British colonial authorities in the Pacific cleared him of criminal charges. [source]
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Author:
Fran Barone
at
04:31
Filed under:
anthropology,
Anthropology of Food,
awareness,
cannibalism,
eating,
Fiji,
history,
hunger,
nourishment,
PNG,
priest,
religion,
Spain,
strike
I have been extremely preoccupied (with grant proposals) since my last post. This post has been in draft since the beginning of the month but remains pertinent.
I found this, which says that Juan Alberto Belloch (mayor of Zaragoza) has a site which is a clone of Menéame which is a clone of Digg. Further investigation stumbled upon this bit of old, but related, news:
Spain's Juan Alberto Belloch is running for office on the "Linux platform" -- betting his political future on the power and appeal of open-source software. Belloch, candidate for mayor of Zaragoza, plans to build a network of "Open Cities" across Spain, each with its own team of technical experts charged with developing open-source software for use within the city and throughout the country. ....
"We want to be the Redmond of the European free software world," Belloch said. ... The mayors of Seville, Lleida, Mataró, Madrid and Gijón also support the plan. ....
Belloch began his romance with Linux four months ago, after meeting with a local Linux users group. Members were invited to a meeting to discuss open-source software and the possibility of providing free wireless access to Zaragoza residents. "These guys were just amazing," Belloch said. "They were very different from other kinds of activists I've worked with. They were not demanding, shouting or even asking. Instead they were actually doing things. (my emphasis)
Despite strong connotations of "geek" worship in the article, it brings to light many interesting points about the possibilities for expansion of open-source software. I hope that plans for free wireless access for residents have gone through. There seems already to be a divergence here between Spain "catching up" with the technological advances in other European and North American countries and the possibility of surpassing the services offered. I know of wireless hotspots in New York, but they're not free.
With the benefits of Internet news archives, we now know that Belloch is mayor of Zaragoza and has expanded his participatory technology efforts into designing a Digg-like site of his own. I often refer to these sites as being comprised of "user-generated" content, but I much prefer Digg's description of "user-powered" content. It says so much more, no?
Back to the beginning, Adolfo Estalella (blog author and ethnographer) has recently posted about Twitter, a site which I also believe deserves some attention. His exploration of the press coverage and personal experiences of twittering is well worth reading.

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I found this, which says that Juan Alberto Belloch (mayor of Zaragoza) has a site which is a clone of Menéame which is a clone of Digg. Further investigation stumbled upon this bit of old, but related, news:
Spain's Juan Alberto Belloch is running for office on the "Linux platform" -- betting his political future on the power and appeal of open-source software. Belloch, candidate for mayor of Zaragoza, plans to build a network of "Open Cities" across Spain, each with its own team of technical experts charged with developing open-source software for use within the city and throughout the country. ....
"We want to be the Redmond of the European free software world," Belloch said. ... The mayors of Seville, Lleida, Mataró, Madrid and Gijón also support the plan. ....
Belloch began his romance with Linux four months ago, after meeting with a local Linux users group. Members were invited to a meeting to discuss open-source software and the possibility of providing free wireless access to Zaragoza residents. "These guys were just amazing," Belloch said. "They were very different from other kinds of activists I've worked with. They were not demanding, shouting or even asking. Instead they were actually doing things. (my emphasis)
Despite strong connotations of "geek" worship in the article, it brings to light many interesting points about the possibilities for expansion of open-source software. I hope that plans for free wireless access for residents have gone through. There seems already to be a divergence here between Spain "catching up" with the technological advances in other European and North American countries and the possibility of surpassing the services offered. I know of wireless hotspots in New York, but they're not free.
With the benefits of Internet news archives, we now know that Belloch is mayor of Zaragoza and has expanded his participatory technology efforts into designing a Digg-like site of his own. I often refer to these sites as being comprised of "user-generated" content, but I much prefer Digg's description of "user-powered" content. It says so much more, no?
Back to the beginning, Adolfo Estalella (blog author and ethnographer) has recently posted about Twitter, a site which I also believe deserves some attention. His exploration of the press coverage and personal experiences of twittering is well worth reading.
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MADRID -- The Prado museum unveiled a modernist new annex of red brick, granite, oak, and marble yesterday, giving a first look at sorely needed exhibition space for one of Spain's main tourist attractions.
...
"This extension lets the Prado breathe. It brings us in line with other major modern museums," said Gabriel Finaldi, the museum's director of conservation.
[source]

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...
"This extension lets the Prado breathe. It brings us in line with other major modern museums," said Gabriel Finaldi, the museum's director of conservation.
[source]
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Spanish television channel Cuatro is launching a portal on Google's YouTube, showing clips of the broadcaster's most popular programs to try and build a young audience in and outside Spain. The move by Cuatro, a free-to-air channel launched by Spanish TV group Sogecable in November 2005, follows a similar move by the BBC earlier this month. "With a community of millions of young users on line, YouTube is a perfect platform to reach new viewers," Cuatro's director of content Elena Sanchez said in a statement on Thursday.
YouTube, bought by Google last November, first gained popularity for short, comic sketches that were created and posted on the site by users. It has also faced increasing legal threats from big media companies, including a $1 billion lawsuit from media conglomerate Viacom Inc, angry that the site has become a popular means of pirating their television shows. Cuatro is Spain's sixth most popular free-to-air channel, with an audience share of 6.4 percent in 2006. [source]
Well, it is no secret that a website designed to allow users to post their favorite video content will result in the posting of popular television and other visual media programming. Of course, much of the content on YouTube is user-generated and personalized video, but many people also supplement their online viewing with commercial programming. In many ways, Internet, and computers in general, have become analogous to the television revolution. The difference, of course, is the Internet is faster to respond to the demands of users who want to choose - and, importantly, contribute to - their own content.
It is, therefore, about time that more European television stations realize the possibilities - and financial dangers - inherent in Internet video sharing supplementing existing programming. To what extent the spread of Internet programming is bound to be the death of television reminds me of the debate surrounding VCR being the death of the movie industry or cassette tapes being the end of the music industry.
It is true, as Cuatro argue, that YouTube is an excellent source of young viewers - or viewers of any age - for their programming. The tactic of putting television programmes online for later or continued viewing (including archives of past episodes, previews of newer episodes, discussion groups, photos, blogs, etc.) is no longer 'new'. Most networks do it in some respect. Is there, then, a qualitative distinction between this practice, and using an already popular platform (YouTube) to cash in on an already expansive user base?
As an anthropologist, I am not entirely interested in the corporate economic outcome of these activities per se, but more how they relate to the actuality of human society on the ground (in the home, that is). Are people moving away from collective television viewing and towards more isolated, individualized viewing online? I would venture that there is more convergence. People are more likely to combine various types of technologies (including viewing content on mobile phones or video iPods) than to abandon one for the other. Even if Cuatro and other companies offered full-length episodes of programmes online for free, would viewers abandon their TV sets?

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YouTube, bought by Google last November, first gained popularity for short, comic sketches that were created and posted on the site by users. It has also faced increasing legal threats from big media companies, including a $1 billion lawsuit from media conglomerate Viacom Inc, angry that the site has become a popular means of pirating their television shows. Cuatro is Spain's sixth most popular free-to-air channel, with an audience share of 6.4 percent in 2006. [source]
Well, it is no secret that a website designed to allow users to post their favorite video content will result in the posting of popular television and other visual media programming. Of course, much of the content on YouTube is user-generated and personalized video, but many people also supplement their online viewing with commercial programming. In many ways, Internet, and computers in general, have become analogous to the television revolution. The difference, of course, is the Internet is faster to respond to the demands of users who want to choose - and, importantly, contribute to - their own content.
It is, therefore, about time that more European television stations realize the possibilities - and financial dangers - inherent in Internet video sharing supplementing existing programming. To what extent the spread of Internet programming is bound to be the death of television reminds me of the debate surrounding VCR being the death of the movie industry or cassette tapes being the end of the music industry.
It is true, as Cuatro argue, that YouTube is an excellent source of young viewers - or viewers of any age - for their programming. The tactic of putting television programmes online for later or continued viewing (including archives of past episodes, previews of newer episodes, discussion groups, photos, blogs, etc.) is no longer 'new'. Most networks do it in some respect. Is there, then, a qualitative distinction between this practice, and using an already popular platform (YouTube) to cash in on an already expansive user base?
As an anthropologist, I am not entirely interested in the corporate economic outcome of these activities per se, but more how they relate to the actuality of human society on the ground (in the home, that is). Are people moving away from collective television viewing and towards more isolated, individualized viewing online? I would venture that there is more convergence. People are more likely to combine various types of technologies (including viewing content on mobile phones or video iPods) than to abandon one for the other. Even if Cuatro and other companies offered full-length episodes of programmes online for free, would viewers abandon their TV sets?
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MADRID (Reuters) - A religious order in Spain has banned two women from carrying shrines during Easter week to prevent any "uncomfortable" brush with the opposite sex under cover of the massive floats. (more)

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Author:
Fran Barone
at
10:57
Filed under:
Catholicism,
Easter,
gender,
processions,
religion,
sex,
Spain,
women
I'm a Social Anthropologist currently exploring the relationship between technology and contemporary urban life in Spain. I'm based in the UK at the moment, but will shortly be leaving for "the field". My location will hopefully be a small town in northeastern Spain. More on that later. I hope that this blog will prove useful in a number of contexts. Firstly, in my pre-fieldwork stage, I feel that it's always important to be open to comments from both anthropologists and non-anthropologists regarding my research plans. I feel that opening up dialogue into ethnographic research is an important but under-represented practice. Secondly, there are many 'things' (ideas, concepts, facts, events, stories) which present themselves in the course of research that strike me as interesting - usually when exploring an unexpected tangent - that I'd like to record in some form for future reference. I think that a blog is a good place for that. Finally, since my research centers around the ways in which different forms of Internet-related technology are used on a daily basis, this is also a form of participant observation. (A future post on "virtual ethnography" is needed.)
In the process of developing this blog, I've also had the priviledge of introducing myself to the existing blogosphere of anthropological knowledge. I am looking forward to joining in. However, this is not a blog for other anthropologists, but rather for anyone who would like to comment. I hope that my posts will cover a wide range of topics. I'd be very interested to get feedback from Spaniards (from all regions) on these themes and issues. I therefore welcome your comments.
In the process of developing this blog, I've also had the priviledge of introducing myself to the existing blogosphere of anthropological knowledge. I am looking forward to joining in. However, this is not a blog for other anthropologists, but rather for anyone who would like to comment. I hope that my posts will cover a wide range of topics. I'd be very interested to get feedback from Spaniards (from all regions) on these themes and issues. I therefore welcome your comments.
Author:
Fran Barone
at
07:06
Filed under:
anthropology,
blogging,
blogs,
comments,
etc.,
ethnography,
fieldwork,
interactivity,
introduction,
Spain,
virtual ethnography
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